Orange Watch



The Orange Order: Myths and Facts

An Irish Northern Aid Factsheet



    Orange Myths


  • The Orange Order has its origins with King William of Orange and his war in Ireland in 1689 -1699.

  • King William of Orange won "civil and religious liberties" and the Battle of the Boyne.

  • The Orange Order represents Irish Protestants

  • The Orange Order has always been Unionist


    Orange Facts

  • The Orange Order was founded not in the 1690s, but in the 1790s as a reaction to efforts, especially by the United Irishmen who were predominately Protestant, to unite people of all religious persuasions in the cause of civil rights in Ireland and independence from England.

  • Far from William's victory bringing civil and religious liberty, it ushered in a century of loss of rights, not only for Catholics in Ireland, but for the majority of Protestants who were members of the Presbyterian Church and who also suffered loss of rights because they did not adhere to the "established" or state church, the Church of Ireland.

  • When it was founded the Orange Order was exclusively for members of the Church of Ireland. Presbyterians were not admitted until 1834. It is a minority within Irish Protestantism; opinion among Protestants about the role of the order is divided and many oppose it.

  • Dominated from the start by wealthy Protestant landlords, the Orange Order initially opposed the Act of Union [with Britain] of 1800 because the abolition of the Irish parliament, which only represented a tiny wealthy minority, seemed to threaten their privileges.

  • The legal system of the Six Counties continues to be presided over by judges and magistrates who are members of the Orange Order. Many RUC also swear alliance to the Order. Unionist political leaders are generally Order members.

  • Qualifications [from the Order's handbook]: "An Orangeman should... strenuously oppose the fatal errors and doctrines of the Church of Rome, and scrupulously avoid countenancing any act or ceremony of Popish Worship; he should by all lawful means, resist the ascendancy of that Church, it encroachments and the extension of its power..."

  • Expulsion: "Any member dishonoring the Institution by marrying a Roman Catholic shall be expelled; and every Member shall use his best endeavors to prevent and discountenance the marriage of Protestants with Roman Catholics..."

  • The Penal Laws against Catholics were zealously backed by the Orange Order. Under these codes, the law did not even recognize the "existence" of an Irish Roman Catholic.


    The Marching Season

  • The Orange Marching Season begins at Easter and continues to the end of August. There are between 2,500 and 3,000 processions and parades altogether in every city, town and village in the North.

  • The Orange Marches are designed to demonstrate the power of the order in the life of Ulster. The symbols of power are the beating of big drums and the shouting of sectarian slogans, such as "Croppies lie down" and "Taigs out."

  • The marches are triumphant, sectarian occasions and go through Catholic areas to provoke the people and establish domination.

    Analysis
    [from "Every day is doomsday", Michael Mac Donnacha, An Phoblacht, 11 July '96]:

    "Given the political developments of the past two years there are probably many, including some in the Dublin government, who believe that it would never come to this. They may have thought that David Trimble would not be at Drumcree, seeing last year's appearance as electioneering for the Ulster Unionist Party leadership.

    For nationalists on the front line in the Six Counties there were no such illusions. The lessons about the true nature of Orangeism have been learned through generations. The brinkmanship and the threatening rhetoric of unionist leaders has been followed by the sectarian killing of a Catholic taxi driver from Lurgan and the forcing out of families in Belfast, in a pattern that has been repeated many times before.

    The fuse for this year's explosion was not lit by RUC chief Hugh Annesley's banning of the Drumcree parade [which he subsequently sanctioned]. It was lit exactly 12 months earlier when David Trimble and Ian Paisley marched hand in hand through cheering loyalist crowds in Portadown, proclaiming victory.

    'There was no compromise' declared Trimble. That 'jig' and the striking of medals for participants in last year's 'Siege of Drumcree' are the symbolic equivalent of Orangemen throwing pennies from Derry's Walls into the nationalist Bogside. In Derry this year the Orange agenda showed through, with Orangemen seeking to march through Derry City centre, to revive a parade that hasn't been held since 1969.

    The Orange Order depends for its very existence upon the inculcation in its followers of just such a sense of elitism. The real class, political and religious divisions within the unionist and Protestant communities can still be accommodated within the order.

    What most commentators ignore is the consideration without which the Orange Order and the events of this week are inexplicable. It is not the mythical heritage of King Billy and the Boyne, nor the legacy of the Battle of the Diamond and the founding of the Order in 1795. It is the fact that for over 50 years the Orange Order effectively hold state power in the Six Counties. The combination of organized elitism and actual state power was lethal. It made unionism incredibly resistant to change. To this day no unionist leader will acknowledge that any sectarian injustices were perpetrated by unionist governments against nationalists during the Stormont years. Unionism has never recovered from the trauma of the loss of that Stormont parliament in 1972. Every move further away from the institutionalized sectarianism of the unionist one-party state - however small that move may be to nationalists - has been seen as the final sell-out by unionists.

    But this political neurosis has not come about by accident. It has been fed by British governments and by unionist leaders. Successive Westminster governments have allowed unionists to block change completely or to dictate its pace. There intransigence has been rewarded. The months since 31 August 1994 [start of the IRA's cessation of military operations] have provided many example of that, a catalog of unionists intransigence and British stalling..."




    "We are not here to play games. We are here to save Ulster. If the parade doesn't go down Garvaghy Road there will be civil commotion to an extent the authorities cannot handle." -- Ian Paisley, July 7, 1996

    "If we stand up to them now, our children won't have to grow up with that hatred." -- A Garvaghy Road resident, July 8, 1996



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