MAGIC REALISM

 

AThe illusion of logic is resolved in myth.@

Nietzsche, The Birth of Tragedy

 

Culture refers to the practices, habits, skills, arts, rituals, etc. by which a people conducts its life. Since it is non-essential, unlike food, clothing, and shelter, it can be thought of as a buffer between the individuals it serves and life=s bare or crude necessities, which it attempts to invest with the weight and dignity, or non-specific significance, the way music in a film can likewise be felt to heighten the significance of a scene without actually specifying anything. Culture, in other words, makes it easier for people to live, both individually and socially, as well as to work and to divert themselves. However, the realm of non-specific significance, that is, of a felt, obeyed, believed, understood but generally uncodified (or unwritten) tradition, invokes qualities of human thought that can be recognized as magical: they are accepted on faith and for psychological comfort, justified by myth or an appropriated folk or pseudo-rationality: i.e.,  a stitch in time saves nine; if the gloves don=t fit you have to acquit. The arts generally speaking record, reflect, dramatize, critiqueBthe critique is especially important hereBtransmit and preserve human culture. Initially culture and the arts were an instrument of religion, but since the end of the medieval period, culture and art have assumed the character of commodities offered in arenas of secular (non-religious) exchange, competing for their pertinence and existence in the marketplace. The cultural centrality of the marketplace and the general  commodification of the arts intensified markedly following the Industrial Revolution, which likewise and simultaneously effected the decline and dismantling of traditional social and cultural arrangements, as well as the rise of commercial culture, the city, individualism and alienation, modernism, and such international economic and political maneuvers as imperialism, colonialism, and most recently globalization. Communism, Fascism, and nationalism, can be understood as reactions to the decline of traditional authority and its communal consolations, and as extreme modes of magic realism.

 

1. MAGIC REALISM is a category of 20th century art, primarily fiction, often associated with

20th Century Latin American writers, notably Jorge Luis Borges and Gabriel Garcia Marquez.

 

2. MAGIC REALISM fuses two opposing representational modes, the fanciful or fantastic, with the rational and/or the realistic.

 

3. MAGIC REALISM, in behalf of the human, the traditional, and the communal or folk, is inevitably a critique and subversion of REALISM, which purports to represent the truth or the official view. To quote the introduction to MAGICAL REALISM by Faris and Zamora, MAGIC REALISM represents a Ashift in emphasis...from the psychological to social and political concerns,@ or to those arenas where human and communal losses have been most aggravated by social and economic change, indifference, corruption, and abuse. In other words, it revels in examining stereotypes shaped by economic and power arrangements, rather than analyzing individual feelings.

 

4. MAGIC REALISM is frequently the cultural production of the powerless and marginalized.

 


5. MAGIC REALISM often responds to the centrality of gender and sexual issues central to human culture with reactionary mockery and vituperation, especially when it is male-centered or male-authored.

 

6. MAGIC REALISM resorts to deliberate artistic innovation, and employs exaggeration,

hyperbole, totalization, aphorism, paradox, stereotype, parody, farce, uncertainty, dreams and hallucinations, the grotesque and discordant. It prefers wisdom to knowledge, which it distrusts, along with rationality.

 

7. MAGIC REALISM is an oxymoron, or a two-word phrase that fuses opposites, such as >cold fire.=

 

8. MAGIC REALISM frequently poses specific human cultural traditions in opposition, the ideal vs. the actual, the living  versus the mechanical, the urban versus the rural, the female versus the male, the western or advanced versus the eastern and backward, the Germanic and Scandinavian versus the Slavic or Balkan and Mediterranean, the North American versus the Latin American.

 

9. MAGIC REALISM has existed throughout the history of culture, from Homer=s Odyssey and Euripides= The Bacchae, to the present day, and is a useful paradigm and tool for examining cultural artifacts, values and texts throughout history and in the immediate era.

 

10. MAGIC REALISM, like metaphor, which also fuses and irrationally asserts the identity of items that are profoundly different, on the basis of an unexpected and extremely slim similarity, also offers the added personal benefits of stimulating the mind with images and preparing it psychologically to deal with uncertainty and the unknown, especially the absolute brevity of the present, the instability of the past, and the impenetrable opacity of the future.

 

11. MAGIC REALISM is a perspective on cultural production and cultural phenomena, not a genre or technique, so the question AWhat is magic realism?@ is somewhat improper and misleading: a work of art viewed through the lens of magic realism justifies application of the term on the basis of discerned and demonstrable benefits the perspective makes possible.

 

 

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